Showing posts with label review. Show all posts
Showing posts with label review. Show all posts

Monday, August 2, 2010

Cinematic illusion: Double interpretation is the "Inception"

- Spoiler alert -

The con, the reality-bending neuro-technology, the parallel revelation of the characters' relationships, the mid-movie twist, multiple levels of consciousness and subconsciousness... "Inception" throws the narrative at the audience on so many levels at once that we are dazzled and rewarded for following the plot at the same time. As one critic in Hong Kong says: "It's like Christopher Nolan is playing Jungle, the Flight game, chess, and bridge with his opponents simultaneously and winning all." This critic also regards Inception's success as potent counterargument for Hollywood's continued investment on formulaic, unimaginative blockbusters due to the supposed lack of taste or intelligence of us the general audience.

Cannot agree more.

But what exactly was thrown at us? What happened, really? Let's take a look at the most traditional building block of a narrative - the motif - and see if this tightly constructed puzzle of a movie can be figured out.

The most resounding motif of the movie, as evident in the recurring "wake-up" song Non, Je Ne Regrette Rien and repeated phrases such as "leap of faith", "become an old man, filled with regret, waiting to die alone", is obviously "regret". Regret for lost moments, regret for paths not taken, regrets for wrongs that can never be corrected. This theme is thoroughly explored through the parallel storytelling of two relationships: Cobb and his deceased wife Mal, and Fischer and his disappointed father. The latter relationship reminds me of "Citizen Kane" reminiscing his past on his dying bed (in fact, all the "totems" in the movie serve as a sort of "rose bud", a psychical object that connects its owner to another reality, or a humanity that he/she once knew), while Cobb's relationship with his wife brings to mind "Eternal Sunshine of the Spotless Mind", where the guy cannot sustain a love and has to let go, only to find that he is overshadowed and gradually consumed by guilt and regret.

When I was watching the movie, I found these two relationships to be intriguing but not emotionally relatable since the other layers of subconsciousness kept interrupting with their pressing actions. For this reason, I can understand A. O. Scott's not-so-favorable review in the New York Times.

However, while I had the same reactions at first, I've come to disagree with Mr. Scott's final remark: "...though there is a lot to see in 'Inception,' there is nothing that counts as genuine vision. Mr. Nolan’s idea of the mind is too literal, too logical, too rule-bound to allow the full measure of madness — the risk of real confusion, of delirium, of ineffable ambiguity — that this subject requires."

To explain this change of mind, let me step back and talk about the two main ways to interpret the movie: a positive way and a negative way.

- Major spoiler alert! -

The Positive Way is the way the movie is told: Cobb, thief of secrets of subconsciousness, is offered a job to implant an idea into an powerful industrial heir's dreams, and in completing this job, he will be granted the immigration status to go back to his home country and to his kids. Cobb's attempt to finish the con is frequently sabotaged by the guilt he has for his dead wife in his subconscious.

Straightforward enough right? What is really messed up is the negative reading of the story. I only came to see the movie this way after reading a number of explanations for the movie's ending (an inception?).

The Negative Way is the hidden narration of the movie: suppose Mal, Cobb's wife, is the one who wakes up in the "real world" by jumping off the building, she may be the real inception planter in the limbo dreams of the still unconscious Cobb, hoping to convince Cobb to give up his multi-level dream world and "take a leap of faith" to wake up.

The second interpretation is hard to see at first because the story is consistently told from Cobb's perspective. Because of Cobb's guilt of inadvertently pushing his wife to "death", Mal is seen (by Cobb the storyteller) as projections of his memory and an "sabotaging" force ("Mal" is "evil" in Spanish) against his efforts to reunite with his children in what Cobb determines to be "reality".

And this brings us to the second, less obvious but central, motif of the movie: Any simple idea we choose to consciously or unconsciously adopt in our lives will in time come to define our reality; when these simple ideas steer us into alternate paths, we will inevitably deviate from the "shared realities" or "shared dreams" we create with our loved ones, creating the dilemma of having to choose among realities (the former, shared reality or the new, diverging reality). In other words, the "dreams" in the movie are metaphors of "realities" we create with and within our minds. The story itself is constructed like the paradoxes it keeps referring to: it works one way or the other; it can be the face of an uglg old witch or a fair young maiden; either can be the right answer, though you know that at the end of the day, things don't add up.


And with that the movie reveals one of the grandest pitfall of our consciousness: the human mind, with its imagination and prejudice, is capable of creating the most complicated mazes that guide us to somewhere new or nowhere at all. (Fun trivial: character names Fischer and Ariadne, are likely borrowed from M. C. Escher and Adrian Fisher; the latter is one of the world's leading maze designers).

In this regard, "dreaming" is a powerful metaphor and the true "inception" of the movie. (Naturally, that the movie itself is an inception is not lost among critics). Our mind can free us or imprison us. It can inspire free will or be trapped by an idea (as fortunately or tragically exemplified by Cobb's stubbornness to believe in his own reality).

And this paradox, in my opinion/reality, is the true art of the movie and true genius of the director. -- Why didn't I see this all along? The clues were all in plain sight: the ridiculous B-movie plot, the impossible shifting of geographic location, the all-too-powerful Japanese industrialist, the suspiciously-neat happy ending, the unchanged children imageries... Cobb himself even points out in one scene: "Dreams feel real while we're in them. It's only when we wake up that we realize something was actually strange."

Despite all these, I was all too willing to suspend my belief -- the movie ran so fast that it tricked me into accepting its technicalities as well as its realities. Since it asked me: "don't think about the elephant", surely all I could think about was the elephant.

The movie even plays on its own format. The foundational techniques upon which cinema experiences built upon for the past 100 years or so -- non-linear narrative, scene-cutting signifying time and set change, stream of consciousness -- are all revealed in the movie as tricks (quote: "...you never really remember the beginning of a dream do you? You always wind up right in the middle of what's going on."). And after unmasking these tricks, Nolan is somehow able to offer another dimension to the movie experience. In this experience, the storytelling continues after leaving the theater; the story lives on as we try hard to understand the movie itself.

In short, "Inception" is a flawlessly executed cinematic illusion that reveals the secrets of our reality-bending psyche: perception is reality. Neatly fitting to the premise of the movie? I believe so.


Extended reading:

Friday, March 19, 2010

Did Walt Disney off Tim Burton's head?

... in Harry Potter execution style, Chronicles of Narnia execution style, Lord of the Ring execution style?

I can't come up with another explanation for Tim Burton to turn the curious Wonderland to this dull "Underland". And I can't help but think of...

Six impossible things in Wonderland:

  1. "The" Alice. We are all Alices. And Alice could be Ada, Mabel, or her sister. Alice could also be dreaming this, or being dreamed of.
  2. "The" path pre-told on a scroll. To wonder in Wonderland is to endlessly meander in the land of undecipherable, unknowable mysteries. If you can predict what's going to happen next (like you could in the movie), it isn't Wonderland.
  3. Slaying or flesh eating of any kind. All the animals and even plants could talk. It's much too confusing to even begin to think about turning these creatures into food. The queen only yells "Off with their heads!" as an expression of her uncontrollable passion. No head ever flies off. The Jabberwocky is a long riddle, not an actual dragon. You can try to solve it; there's no point in slaying it.
  4. Not being confused about proper manners, or laughing at them. How else can you learn who you are while navigating in a world of unanswerable puzzles and unreasonable demands? How else can you fight boredom on a hot summer day?
  5. Action before reasoning. After all, that's how one keeps one's head amidst all the madness.
  6. Mad Hatter dancing like a poor Michael Jackson impersonator.
And these six impossibilities (maybe minus the last), together with Tim Burton's imagination and seeing Johnny Depp in 3D, are precisely the reasons why we were all excited about the movie before it came out, and got invariably disappointed after seeing it.

I did like Anne Heatherway's rendition of the "white queen". She was more Alice than Alice herself.

Friday, April 21, 2006

Thank you "Thank You for Smoking"!


Saw Thank You for Smoking last Friday. OMG. The movie must have like 40 punchlines – and they were all funny! Clever jabs were delivered so fast that after awhile we in the audience learnt to limit our laughs so not to miss the next punch! Thank You is one of those rare movies in which the bad guy is the protagonist, but he’s so likable that you can’t help but root for him. (The lead, played by Aaron Eckhard, was the embodiment of the devil in human form.) The dialog is intelligent, witty, powerful and to-the-point. They don’t beat a punchline to death like your usual funny movie; they hit and then they are gone: to the next “argument”! For awhile now I haven’t seen a movie that is so poignant (while not shoving its poignancy at you) and so entertaining at the same time. It jabs at every side: the tobacco company, its spokesmen, the press, the senator, social activists, poster victims, parents, America, the Great State of Vermont, even the movie industry. I mean, how brilliant is that? Everyone go and see the movie. I mean EVERYONE! I am so getting the DVD.

Saturday, April 15, 2006

藝妓回憶錄

剛看完《藝妓回憶錄》,有以下感想:

  1. 前半段覺得OK呀,叙事流暢呀。多少有點情味。到後來就完全不行:誰想看一堆四五十的 男人競投貞操?我們之中有幾人會代入藝妓那相妒相賤、感情不完全的心態?獨個兒在家看書,感染一下那浪漫化了的人工經營的唯美世界,還可。 "Gulity pleasure"嘛。放大到銀幕由真人表演,只覺別扭。把西方人對東方的幻想還原到一個當女人是觀賞物、身體是貨品的歷史空間,連愛情也是扭曲變態的, 只覺不忍看。
  2. 演員的問題不是口音。兩個日本演員,Pumpkin和Mother就很入戲。Nobu-san也不錯。(Chairman 本身就是不討好的角色,做得再好也沒用)。章子怡鞏俐等的問題是唸白的節奏。太著重音準,變得過份在意的唸每隻字。其實我們平常說話,無論用甚麼語言,都有側重有省略。太小心眼,反讓人著急,很想替說話的人說完那句話。
  3. 有時日本演員會漏出一隻半字日語,是屬於那背景空間的,就覺得順耳。伏聽。那英文劇本其實也寫得不賴。但用來講這異國故事,只覺突兀。
  4. 老實說,章子怡今次做得並不好。戰前戰後,滄海桑田了吧?還是同一副純真無助的眼神,從英雄到十面埋伏到這齣。看過伏虎藏龍的人,應該會同意章子怡絕對不止 這層次。是本人自我定型,還是導演為掀出結局而安排?不知道。我反而喜歡做Pumpkin的女演員,戰前戰後判若兩人,但是你理解她的改變,你感受到她的 人、她的感覺。Sayuri卻好像一直只在推展橋段,我就是感覺不到她的人。
  5. 戲不好看,我特別留意那幕千夫所指的「中國女演員章子怡被日本男人壓著」的戲……無喎。風頭太大剪了?反而有「中國女演員章子怡被不知名美國演員壓著」的戲。日本男人不行,美國佬就OK?乜為之「做戲」呀?甚麼邏輯。
  6. 喂,那幕在天涯海角撒毛帕的戲,佢點上去架?想像她落手落腳爬上峭壁的樣子,乜詩意都無喇。還有還有,京都好像在內陸,她是特地搭車搭船去扔毛帕?做作啲喎。



  7. 鞏俐演惡毒善忌的Hatsumomo也可說入木三分。但是為乜她由頭到尾都是披頭散髮的?配合她的每場怨婦般的神情,不似當紅藝妓,反像個癲婆,怎搞?我看藝妓的相片,沒有一個是散髮的。估計鞏俐的造型,多少是受了英雄裡張曼玉飛雪的影響,而飛雪(多別扭的名字),想是受了林青霞當年白髮魔女的影響。一個放在 林青霞張曼玉鞏俐身上也恐怖的造型,女仕們,請避之則吉。
  8. 原來京都祗園跟上海舊時的長三書寓等在形式和格局上也很相似。只是我們的沒有藝妓學校,也只彈琴,好像不跳舞(中國傳統上都不興作跳舞)。日本就是這樣,特重形式化制度化,形成藝妓這一獨特的藝術行業,值得保傳尊重。不過,論書論戲,我還是覺得《海上花》好看得多。
  9. P.S.: 跟兩位媽媽說起我對這齣戲的感想,她們異口用聲說那個年代的感情確是如此,只是我以現代的角度看,不了解罷了。