Monday, August 2, 2010

Cinematic illusion: Double interpretation is the "Inception"

- Spoiler alert -

The con, the reality-bending neuro-technology, the parallel revelation of the characters' relationships, the mid-movie twist, multiple levels of consciousness and subconsciousness... "Inception" throws the narrative at the audience on so many levels at once that we are dazzled and rewarded for following the plot at the same time. As one critic in Hong Kong says: "It's like Christopher Nolan is playing Jungle, the Flight game, chess, and bridge with his opponents simultaneously and winning all." This critic also regards Inception's success as potent counterargument for Hollywood's continued investment on formulaic, unimaginative blockbusters due to the supposed lack of taste or intelligence of us the general audience.

Cannot agree more.

But what exactly was thrown at us? What happened, really? Let's take a look at the most traditional building block of a narrative - the motif - and see if this tightly constructed puzzle of a movie can be figured out.

The most resounding motif of the movie, as evident in the recurring "wake-up" song Non, Je Ne Regrette Rien and repeated phrases such as "leap of faith", "become an old man, filled with regret, waiting to die alone", is obviously "regret". Regret for lost moments, regret for paths not taken, regrets for wrongs that can never be corrected. This theme is thoroughly explored through the parallel storytelling of two relationships: Cobb and his deceased wife Mal, and Fischer and his disappointed father. The latter relationship reminds me of "Citizen Kane" reminiscing his past on his dying bed (in fact, all the "totems" in the movie serve as a sort of "rose bud", a psychical object that connects its owner to another reality, or a humanity that he/she once knew), while Cobb's relationship with his wife brings to mind "Eternal Sunshine of the Spotless Mind", where the guy cannot sustain a love and has to let go, only to find that he is overshadowed and gradually consumed by guilt and regret.

When I was watching the movie, I found these two relationships to be intriguing but not emotionally relatable since the other layers of subconsciousness kept interrupting with their pressing actions. For this reason, I can understand A. O. Scott's not-so-favorable review in the New York Times.

However, while I had the same reactions at first, I've come to disagree with Mr. Scott's final remark: "...though there is a lot to see in 'Inception,' there is nothing that counts as genuine vision. Mr. Nolan’s idea of the mind is too literal, too logical, too rule-bound to allow the full measure of madness — the risk of real confusion, of delirium, of ineffable ambiguity — that this subject requires."

To explain this change of mind, let me step back and talk about the two main ways to interpret the movie: a positive way and a negative way.

- Major spoiler alert! -

The Positive Way is the way the movie is told: Cobb, thief of secrets of subconsciousness, is offered a job to implant an idea into an powerful industrial heir's dreams, and in completing this job, he will be granted the immigration status to go back to his home country and to his kids. Cobb's attempt to finish the con is frequently sabotaged by the guilt he has for his dead wife in his subconscious.

Straightforward enough right? What is really messed up is the negative reading of the story. I only came to see the movie this way after reading a number of explanations for the movie's ending (an inception?).

The Negative Way is the hidden narration of the movie: suppose Mal, Cobb's wife, is the one who wakes up in the "real world" by jumping off the building, she may be the real inception planter in the limbo dreams of the still unconscious Cobb, hoping to convince Cobb to give up his multi-level dream world and "take a leap of faith" to wake up.

The second interpretation is hard to see at first because the story is consistently told from Cobb's perspective. Because of Cobb's guilt of inadvertently pushing his wife to "death", Mal is seen (by Cobb the storyteller) as projections of his memory and an "sabotaging" force ("Mal" is "evil" in Spanish) against his efforts to reunite with his children in what Cobb determines to be "reality".

And this brings us to the second, less obvious but central, motif of the movie: Any simple idea we choose to consciously or unconsciously adopt in our lives will in time come to define our reality; when these simple ideas steer us into alternate paths, we will inevitably deviate from the "shared realities" or "shared dreams" we create with our loved ones, creating the dilemma of having to choose among realities (the former, shared reality or the new, diverging reality). In other words, the "dreams" in the movie are metaphors of "realities" we create with and within our minds. The story itself is constructed like the paradoxes it keeps referring to: it works one way or the other; it can be the face of an uglg old witch or a fair young maiden; either can be the right answer, though you know that at the end of the day, things don't add up.


And with that the movie reveals one of the grandest pitfall of our consciousness: the human mind, with its imagination and prejudice, is capable of creating the most complicated mazes that guide us to somewhere new or nowhere at all. (Fun trivial: character names Fischer and Ariadne, are likely borrowed from M. C. Escher and Adrian Fisher; the latter is one of the world's leading maze designers).

In this regard, "dreaming" is a powerful metaphor and the true "inception" of the movie. (Naturally, that the movie itself is an inception is not lost among critics). Our mind can free us or imprison us. It can inspire free will or be trapped by an idea (as fortunately or tragically exemplified by Cobb's stubbornness to believe in his own reality).

And this paradox, in my opinion/reality, is the true art of the movie and true genius of the director. -- Why didn't I see this all along? The clues were all in plain sight: the ridiculous B-movie plot, the impossible shifting of geographic location, the all-too-powerful Japanese industrialist, the suspiciously-neat happy ending, the unchanged children imageries... Cobb himself even points out in one scene: "Dreams feel real while we're in them. It's only when we wake up that we realize something was actually strange."

Despite all these, I was all too willing to suspend my belief -- the movie ran so fast that it tricked me into accepting its technicalities as well as its realities. Since it asked me: "don't think about the elephant", surely all I could think about was the elephant.

The movie even plays on its own format. The foundational techniques upon which cinema experiences built upon for the past 100 years or so -- non-linear narrative, scene-cutting signifying time and set change, stream of consciousness -- are all revealed in the movie as tricks (quote: "...you never really remember the beginning of a dream do you? You always wind up right in the middle of what's going on."). And after unmasking these tricks, Nolan is somehow able to offer another dimension to the movie experience. In this experience, the storytelling continues after leaving the theater; the story lives on as we try hard to understand the movie itself.

In short, "Inception" is a flawlessly executed cinematic illusion that reveals the secrets of our reality-bending psyche: perception is reality. Neatly fitting to the premise of the movie? I believe so.


Extended reading:

Friday, July 16, 2010

第一次學人cap圖

周星馳《食神》裡的雞姐的經典對白:「做兄弟唔使講嘢。」網上找不到。


荒廢了這裡好久。字都寫到故事裡去。終於完成了。好好醜醜,至少可以投入下一段。

Sunday, May 30, 2010



阮玲玉的〈一剪梅〉。1931年。

開頭以為是齣純綷風花雪月的文藝片。傳說中傾國傾城的阮玲玉在戲中並不起眼,以21世紀的審美來說不算大美女,不過是個和范曉萱有幾分似的嬌小中國女子罷了。近鏡時才發覺她的眼窩很適合上煙熏妝,配上小小的臉、櫻桃狀的嘴唇、表情多多的演技,是黑白默片女主角的上佳人選。另一女主角林楚楚也不是頭等漂亮,樣子像女性化一點的任劍輝,動靜粗手粗腳的卻似足我們的楊千樺——可能是演軍官女兒的關係吧。反而男主角高占飛——畫著Jack Sparrow的眼線,穿上Robin Hood的小短褲——相當的俊秀挺拔。

情情愛愛一輪,沒想到劇峰一轉,變成了逼上梁山加Zorro式鋤強扶弱的戲碼,連黑斗篷都出來了!(查過才知此劇改編自莎士比亞的《維洛那二紳士》。)全劇保持半自謔的幽默感,鏡頭編排有心思,採了不少實地外景(我貪婪的注視那消失了的舊中國),中英文字幕更有文學的水平。可以看出當時的電影製作水準不低——無怪乎張愛玲還在上海時喜歡去看電影。推薦!

Sunday, May 23, 2010

Urban Legend

I am walking. Uphill. This girl ahead turns around, flashing her stick-out thumbs left and right before her friend. I return to my thoughts. A moment later I notice her again, walking along the curb, brushing her thumb along.


"She's not hitchhiking is she?" I'm surprised, "It's the middle of the city!" In a neighborhood known for its walkability no less. That's when I start checking her out. She's very slender, in a petite brown leather jacket, tight pencil jeans, brown leather boots. Early 20's, I suppose. She's pretty of course, with that confidence. She ties her blonde hair at the back of her head in a neat little bun. Urban and slick - and doesn't like to walk?

Her friend, not as pretty and not a believer in urban hitchhiking / self-confident spontaneity, urges, "The bus is here". Surely, the bus stop is right here. But she turns and exclaims lightly, "He stopped!", jumping a bit. I look up. A black SUV pulls up at the interaction just ahead. Now I have to suspend my belief - a real hitched ride in the middle of the freaking city, stuff of an urban legend! She runs up, excited and pleased. Her friend follows in a distance in her long dark hair and long dark gypsy skirt. Some commotion in the black SUV. A guy comes out from the driver's seat. Tall, buff, head-shaved, and kind of handsome, like one of those army guys just rotated back from abroad (saw "Hurt Locker" the day before). I foresee a scene of "hey ladies", meaningful silence, and the necessary flirting. But then the guy runs across the street, and disappears into a house.

It takes a moment for me to react to it, having suspended my belief. It takes her a second to recognize the moment too; a vague expression fills her face. Her friend looks at her and quips sarcastically (or helpfully to disarm the moment's embarrassment), "How's that working for ya?" I can't stand to watch her face. Luckily I have my music player wired to my ears (not on), and I am already walking past them. I look straight forward, faking absorption.

Now they are behind me at the intersection. As we are waiting to cross, I hear the friend says, "... almost there to the top. A few blocks at the turn and we are there." That's where I am heading too - and I am only too happy to walk in such nice weather (besides, I don't have a ride either). "Walking is good for you..." her friend adds in good faith. She murmurs a vague "Yes it is...", still cheerful. Girls always reserve some room in her heart for hope (as in stomach for dessert). And the prettier the girl, the bigger her heart tends to get. The bus zips by.

Thursday, May 6, 2010

美色

記得冰心用「男士」筆名說過,女人的美有三種:

  1. 一看美,再看也美的標準美人
  2. 一看驚艷,再看卻越看越不美的俗艷美人
  3. 初看平淡,再看三看卻越看越耐看的氣質型美女
教訓當然的不是天生麗質難自棄的,就儘量去當個氣質美女。讀時小小年紀的我,已心神領會。

到人越長越熟,經驗卻告訴我,女人的美應分這麼三種:
  1. 人見人愛、車見車載的可人兒:這種女生通常活潑而平易近人,認識她的男人都自覺有點機會——就算被拒也不會太傷,所以越是疼惜她、越願意為她效勞。因此美貌對於這種女生很值得,是 MVB: Most Valuable Beauty。
  2. 美不可凜的女神:雖然給人高不可攀的感覺,配上自知自重的性格(我想到的例子是王菲和吳倩蓮,年紀小一點卻一時想不到...),容易得到男男女女的敬愛。
  3. 略具姿色卻姿態不定的小美女:看似可愛,看似與眾不同,卻搖擺不定,忽陰忽晴,不知怎樣自處的。這種美色不為女主人帶來好處,甚至可以是負累:因為別人對她的美有期待,卻往往搞不清她的性格而把她解讀為「難搞」、「自以為美」、「空洞」。
我以為這種分法的教訓是:姿色需要配以相應的好性格來才會為美女帶來正面的能量。正所謂:「女人不因美麗而可愛,而因可愛而美麗。」(所以世上沒有醜女人,只有不可愛的女人。)

不知這種見解可會比冰心老前輩世故點?


Wednesday, March 24, 2010

Fancy a blue telephone on your head?

I love this interpretation of the "Telephone". A bit blusey. Sounds better than the original to my ears.


The other night we downloaded Poker Face on Rock Band. The whole gang of us looped it like 4 times on a roll in an attempt to get the rapping right. So fun.

The weird thing is that I don't even like her songs that much. But when a tune's played over and over everywhere, you somehow get inexplicably excited upon hearing it again -- it's like your mind recognizes that it's suddenly plugged into popular culture and succumbs to it without checking with you.



Here's Lady Gaga as the real-life Mad Hatter.

Friday, March 19, 2010

Did Walt Disney off Tim Burton's head?

... in Harry Potter execution style, Chronicles of Narnia execution style, Lord of the Ring execution style?

I can't come up with another explanation for Tim Burton to turn the curious Wonderland to this dull "Underland". And I can't help but think of...

Six impossible things in Wonderland:

  1. "The" Alice. We are all Alices. And Alice could be Ada, Mabel, or her sister. Alice could also be dreaming this, or being dreamed of.
  2. "The" path pre-told on a scroll. To wonder in Wonderland is to endlessly meander in the land of undecipherable, unknowable mysteries. If you can predict what's going to happen next (like you could in the movie), it isn't Wonderland.
  3. Slaying or flesh eating of any kind. All the animals and even plants could talk. It's much too confusing to even begin to think about turning these creatures into food. The queen only yells "Off with their heads!" as an expression of her uncontrollable passion. No head ever flies off. The Jabberwocky is a long riddle, not an actual dragon. You can try to solve it; there's no point in slaying it.
  4. Not being confused about proper manners, or laughing at them. How else can you learn who you are while navigating in a world of unanswerable puzzles and unreasonable demands? How else can you fight boredom on a hot summer day?
  5. Action before reasoning. After all, that's how one keeps one's head amidst all the madness.
  6. Mad Hatter dancing like a poor Michael Jackson impersonator.
And these six impossibilities (maybe minus the last), together with Tim Burton's imagination and seeing Johnny Depp in 3D, are precisely the reasons why we were all excited about the movie before it came out, and got invariably disappointed after seeing it.

I did like Anne Heatherway's rendition of the "white queen". She was more Alice than Alice herself.

Monday, January 4, 2010

陳巧文,you've completely missed the point

陳巧文撰文大談社民聯某些大佬向自發衝鐵馬的市民抽水,

卻忘了提,元旦遊行的主題是普選,而不是衝門口、送棺材。

經他們一衝撞,遊行訴求迅速化為話題,

因此現實是:四五行動和社民聯共同抽了當日為普選而來的遊行人仕的水。

近期大家都討論八十後如何如何。

八十後是個統稱,裡面有很多股不同的聲音力量。

相對五四行動對衝的表達方式,我更欣賞反高鐵關注組以記錄、對談、苦行等和平而革新的方式,鼓勵市民大眾反思發展的硬道理。

畢竟,民心所向才是逼使政權反省的最有效辦法。

相比起反高鐵關注組,四五行動和社民聯的沖撞式抗爭顯得過時。

江山代有人才出。一代人自有一代人應做和創造之事。八十後對2010後社會的啟示,應不止反建制的浪漫激情。


推薦閱讀:鄭家駒的香港「無地方」(一)(二)(三)(四)(五)